Effective domestic policies are urgently needed to address climate change. A great deal of energy is devoted to selecting and designing the optimal policy instruments, with questions of environmental effectiveness and economic efficiency dominating the debate. However, it is equally important to consider how those policies will impact upon different segments of society and to ensure that they are designed in a way that is fair and does not further entrench systemic inequalities. This article approaches this social justice issue by examining carbon taxes from a feminist perspective, specifically considering how carbon taxes impact upon women. The article proposes the gender analysis of environmental taxes framework, which goes beyond the evaluation of distributional impacts to consider non-income impacts, implications of related mitigation, and revenue-use policies as well as the outcome of the measure. Applying the framework to British Columbia's carbon tax and Québec's redevance annuelle reveals that women may bear a disproportionate burden of the increased prices created by carbon taxes. The article also demonstrates that policies designed to mitigate the impact of carbon taxes on low-income households do not address income disparities between women and men, nor do they take into account the socio-economic status of women. The author concludes with recommendations for developing carbon pricing policies that avoid perpetuating existing systemic inequalities between women and men and that might even help to overcome these inequalities.Collaborative Anthropologies Stuart Kirsch: Experiments in Engaged Anthropology
Engaged anthropology. Anthropology as advocacy. Ethnography-as-activism. Collaborative anthropology. Militant anthropology. Public anthropology. Despite their differences, all of these projects share a commitment to mobilizing anthropology for constructive interventions into politics. Prior understandings of anthropology as objective science might be seen as giving way to new concerns about social justice. However, the notion of science is also undergoing a transformation in which science and society are increasingly intertwined (Nowotny et al. 2001). Scientific funding agencies increasingly require projects to include mechanisms for making research results available to the public and sometimes request identification of the project's social benefits. Science is no longer seen as estranged from social problems, which both expands and normalizes the relationship between research and its potential applications. Within anthropology this has resulted in the proliferation of new conceptual categories and practices, which might be described as a series of experiments in how to make anthropology . . .Completely worthless?
Update: Thought this was so obvious it didn't need mentioning, but with D-blog readers, who knows? Anyway, note the similarities between anthropology as presented here and climate "science."